What I like about Jung's definition is -- it is integrative in nature. Is not trying to reject darkness.
Eckhart Tolle's definition of enlightenment : "Restoration of Sanity".
Buddha's definition (or so it is claimed) : "No Suffering/End of Suffering".
The point at which the full and final collapse of the false-i/ego occurs, delusion ends, and the continuous, beyond-doubt direct experience of the connection with the deepest (shunya) level of life occurs.
Tolle talks of a waxing and waning joy, that has never left him, ever since he found enlightenment. The peace never goes. The joy waxes and wanes. Sadness is also felt by him, when he sees some kind of a serious tragedy somewhere.
He also talks of the end of boredom, loneliness, restlessness, and all such things that make us common-ly human. Tolle can be stuck in traffic or stand in a long que, and not lose his cool.
He also says that the sights and sounds of the world around him became more lucid, and lost their irritating, disturbing flavour, after he found enlightenment.
But the biggest thing --- is the appreciation of the difference between "LIFE" and "life-situation".
The enlightened person can appreciate the difference and know that the difference is not subjective, ambiguous, debatable.
ie. it points to some kind of a multi dimensional existence in which --- one is continuously aware that this is the realm of maya (via continuous direct experience) *YET* functioning as if it is *NOT* maya. And this mode of existence is *NOT* confusing and uncomfortable.
And I'll stop here, before I end up slipping deeper into...as you would have guessed by now...advaita vedanta :-)
"I am not suited to polite society To social striving, upward mobility, and making good impressions. I am radically honest, sensitive, brilliant, and blunt. I hold up a mirror to the best and worst facets of human life." ~Vajrayogini
Dakini: enlightened compassionate activity
Metropolitan Museum of Art my dakini 2006
A short history of tantra, yoga and neo tantra
Temptation Elimination
The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself.
Sexuality is not mere instinctuality; it is an indisputably creative power that is not only the basic cause of our individual lives, but a very serious factor in our psychic life as well. -Carl Jung
“Your time is limited, don’t waste it living someone else’s life. Don’t be trapped by dogma, which is living the result of other people’s thinking. Don’t let the noise of other’s opinion drowned your own inner voice. And most important, have the courage to follow your heart and intuition, they somehow already know what you truly want to become. Everything else is secondary.” – Steve Jobs
1 comment:
That makes a lot of sense.
What I like about Jung's definition is -- it is integrative in nature. Is not trying to reject darkness.
Eckhart Tolle's definition of enlightenment : "Restoration of Sanity".
Buddha's definition (or so it is claimed) : "No Suffering/End of Suffering".
The point at which the full and final collapse of the false-i/ego occurs, delusion ends, and the continuous, beyond-doubt direct experience of the connection with the deepest (shunya) level of life occurs.
Tolle talks of a waxing and waning joy, that has never left him, ever since he found enlightenment. The peace never goes. The joy waxes and wanes. Sadness is also felt by him, when he sees some kind of a serious tragedy somewhere.
He also talks of the end of boredom, loneliness, restlessness, and all such things that make us common-ly human. Tolle can be stuck in traffic or stand in a long que, and not lose his cool.
He also says that the sights and sounds of the world around him became more lucid, and lost their irritating, disturbing flavour, after he found enlightenment.
But the biggest thing --- is the appreciation of the difference between "LIFE" and "life-situation".
The enlightened person can appreciate the difference and know that the difference is not subjective, ambiguous, debatable.
ie. it points to some kind of a multi dimensional existence in which --- one is continuously aware that this is the realm of maya (via continuous direct experience) *YET* functioning as if it is *NOT* maya. And this mode of existence is *NOT* confusing and uncomfortable.
And I'll stop here, before I end up slipping deeper into...as you would have guessed by now...advaita vedanta :-)
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